Meaning Custom Dayak ( Tariu, Mangkok Merah,and Mengayu )

Indonesia as nation which majemuk consist of various tribe, Ianguage and mores basically have difference, that way the things of with tribe Dayak the [of] island Kalimantan, specially there are six big group [among/between] of tribe group Dayak: West, Melayic ( Malay ), Iban, Taman, Punan and Ut Danum. Each;Every big group have the small group subs as a whole amount to 405 tribe sub including tribe sub Dayak Kanayatn group of tribe sub Dayak Malayic ( J.U. Lontaan Tahun 1975 ) a anthropology in his book about" Customary law Istiadat Kalimantan Barat". With the tribe groups amount have the small tribe subs, goods have of course their mores are multifarious [of] manner also, this matter is enabled geographical [of] their residence are different, as does with tribe Dayak Kanayatn which remain or live hilly generally so that they are referred Dayak hill ( Kanayatn ). From hill word ( Kanayatn ), of course tribe sub Dayak this generally remain hilly by theXly [of] life and associate with with hard nature, because basically their environment are border on [of] the mob rule berbukit-bukit,berbatu,ada dreadful caves, there even exist waterfall ( rombo) usually they assume that place is penunggunya, so that they very trust to smooth souls with dibarengi custom and istiadat they who trust in the ancestors ancestor souls and always contact, because assumed by theX the former ancestors heritage as penopang in doing all their activities. A[N unforgettable real event that conflict between ethnis Dayak - Madura which burst in Kalbar on 28 December 1996 [so/till] 28 Februari 1997, are a[n the event is horrible very, is conflict between ethnis the biggestness and terburuk,baik his spreading area and estae and [soul/ head] victim, according to Asia Human Right Watch 1997 tell [about/around] 500 [soul/ head] float, is while society [about/around] conflict location mention [about/around] 2000 [soul/ head] float. From the horrible and tragic event se-akan-akan remind again story old fellows specially tribe Dayak Kanayatn [at] head hunting era, Tariu and Mangkok squeeze to be gone into effect which is on core of of have story [to] concerning defence of selfregard. Third [of] this custom is network ritual which is always done in the effort the defence, which started with tariu is then continued with red mug and culminate with mengayau or battle. Tariu is ceremony call kamang soul, namely invisible human spectre, this ceremony is done [by] before mengayau or battle. If the people hear Tariu diffraction terhipmotis become very dare to, even dare to kill and murdered. Tariu mean screaming piercing [is] not ordinary rallying call but rallying call supranatural concerning the human [relation/link] Dayak with its God. For people who perform [a] the ceremony Tariu entrance of soul can Kamang,yaitu the soul look like the invisible human but. If Tariu have been done but conflict not yet alleviated hence continued circularize the red mug. J.U. Lontaan year of 1975,Hukum mores Kalimantan Barat Human RightWatch year of 1997 Bila such red mug shall be circularized mean them have to get the soul and this means there will be mass bloodbath which mengayaupun happened result many the [soul/ head]s float even is bloody drinked and his flesh is eaten raw by people who entered by theX the soul kamang in a state of wild without is feeling the pity. Red mug is a[n custom when tribe sub Dayak feel unable to face their [soul/ head] and enemy are threatened more than anything else if someone have been killed. Therefore Adat red mug very hold the firmness prinsif " soul change the soul, eye change the eye, tooth change the tooth, bloody change bloody " his intention here is if was citizen someone Dayak hurted don't know by ethnis other or humanity ethnis Dayak hence have to be changed by soul extract custom payee or change the soul. Custom Mangkok squeeze may not any run, cause if have dikeluarkan/dijalankan, the ancestor souls accompany journey " Red mug " the meinta human soul, so that have to kill the human, if/when red mug run have to have the strong reason related to tribe selfregard and existence Dayak then Mangkok squeeze to be circularized. Red mug circularized from kampong to kampong as notification that have to ready assist if was commanding, if there is no comand of the people perform [a] the custom Mangkok squeeze hence not yet may do attack of war. Which weared as a means of to give the commando none other than voice Tariu, if heard by theX the voice Tariu spontaneously called on citizen Mangkok squeeze will leave the war for the shake of advocating honour of tribe Dayak. Be in fact understanding Mangkok squeeze [is] not interpreted as Mangkok which is chromatic merah,ada many physical forms Mangkok squeeze, there is which in the form of a a Mangkok is ordinary ( than clay or porselen ) with diameter [about/around] 10 cm and high 4 cm; white chromatic diffraction, kekuningan,coklat or colour any kind of do, but which is is inveterate to be used [by] is Mangkok white chromatic or brass, so that if dicoleki blood hence him blood will look. Which differentiate Mangkok squeeze with Mangkok habit is supply in Mangkok the. In society Dayak Kanayatn Mangkok squeeze that [is] not Mangkok in artian physical because his mug is made of book bamboo in form of domed and in its contain the corm jeriangau squeeze ( acorus kalamus ) symbolising bravery, red quill to fly, lamp torch of bamboo for the lighting of, thatch leaf ( metroxylon sayus ) to the place of sheltering, and string conclude from bark tarap ( kanayatn ) symbol persatuan.Dan by tribe Dayak Kanayatn Mangkok squeeze is intertribal communications medium Dayak very very quickly. Network mengayau ( look for the head ) according to confidence of Dyak , that someone head have the spirit [of] ( sumangat, jiwa,kekuatan ) able to memberikankekuatan for the mengayau, and by having the power of hence the head hunter get position and respect for various [party/ side] especially girls, besides confidence Dayak Kanayatn mengayau [is] to adding strength jiwa,karena led by theX the dismembering people is sumangat or strength of [soul/ head], hence with more and more got heads will have many the strengths give many profits and blessing to entire/all tribe. Pemaknaan custom Tariu, Mangkok squeeze and mengayau [at] tribe Dayak Kanayatn is mores as the heritage having the character of hereditary of generation to the next generation either through oral tradition and a[n real occurence.